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- Aporia. Features of Aporia
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- 2. What is aporia? Aporia is a stylistic device in which a speaker or a writer expresses
- 3. Features of Aporia Aporia is used as a rhetorical device in literature. It is also called
- 4. Example #1 An example of aporia is the famous Elizabeth Barrett Browning poem which begins, "How
- 5. Example #2: Hamlet (By William Shakespeare) “To be, or not to be: that is the question.
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Слайд 2
What is aporia?
Aporia is a stylistic device in which a speaker
What is aporia?
Aporia is a stylistic device in which a speaker
or a writer expresses uncertainty or doubt—often pretended uncertainty or doubt—about something, usually as a way of proving a point.
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Features of Aporia
Aporia is used as a rhetorical device in literature.
It
Features of Aporia
Aporia is used as a rhetorical device in literature.
It
is also called “dubitation,” which means that the uncertainty is always untruthful.
It could be a question or a statement.
It is often used in philosophy. It relates to philosophical questions and subjects which have no obvious answers.
Plato and Socrates were well-known for using aporia.
It could be a question or a statement.
It is often used in philosophy. It relates to philosophical questions and subjects which have no obvious answers.
Plato and Socrates were well-known for using aporia.
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Example #1
An example of aporia is the famous Elizabeth Barrett Browning
Example #1
An example of aporia is the famous Elizabeth Barrett Browning
poem which begins, "How do I love thee? Let me count the ways."
Browning's pretense that she might not remember all "the ways" is what gives her an opportunity to enumerate them.
Browning's pretense that she might not remember all "the ways" is what gives her an opportunity to enumerate them.
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Example #2: Hamlet (By William Shakespeare)
“To be, or not to be: that is
Example #2: Hamlet (By William Shakespeare)
“To be, or not to be: that is
the question.
Whether ’tis nobler in the mind to suffer
The slings and arrows of outrageous fortune,
Or to take arms against a sea of troubles,
And by opposing end them? To die: to sleep;
Than fly to others that we know not of?
Thus conscience does make cowards of us all…”
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