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- 2. It should also be mentioned that the influence of religion was still there, though the conflict
- 3. “Idols in the Generic sense” (Latin – idola tribus). This idol comes from the old days
- 4. F.Bacon is the creator of the experimental-inductive method in the scientific cognition. He strongly believed that
- 5. Rene Descartes (1596-1650) was one of the outstanding scientists of his time. He was very well
- 6. The issues of cognition. He was the first one who introduces doubt (uncertainty) as the philosophic
- 7. Thomas Hobbes graduated from Oxford that tells a lot of his talents. His main works: “Leviathan”,
- 8. The problem of a human is treated along the lines of Machiavelli’s philosophy. All the people
- 9. Barukh (Benedict) Spinoza was one of the greatest philosophers of his time with the contribution of
- 10. The substance has some attributes like extent(length) and thinking. So, the two substances of Descartes have
- 11. Social philosophy. A strive for the self-protection leads to the emergence of the society. The state
- 12. John Locke (1632-1704) – English thinker of the XVII century. The author of “Experiments on the
- 13. He is very critical of the supposition of the “inherited ideas”. All the generated knowledge is
- 14. Social and political views of J.Locke are based on the freedom and liberty as people should
- 15. Gottfried Leibnits (1646-1716) – outstanding German philosopher and a man of some encyclopedic knowledge in many
- 16. With the idea to demonstrate the inner development of the monads G.Leibnits compares then with the
- 17. The monads of the lowest grades strive upwards and the monads of the higher grades incorporate
- 18. Summary of the generated ideas in the epoch of the Newly Modern Times: It was the
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It should also be mentioned that the influence of religion was
It should also be mentioned that the influence of religion was
As for the natural sciences there were two trends which were somewhat different = empirics and rationalism that proved the confidence of human in discovering the secrets and mysteries of the nature.
Francis Bacon was the founder of the Philosophy of the newly Modern Times.(New Organon) There are three areas of the subject matter of Philosophy = God, Nature and a Human. Science as the process of cognition is targeted at reproduction of the human resources. The achieved knowledge is divided into the ones that bring some material value and the ones that can contribute to the development of such knowledge.
In cognition he thinks that there are problems that should be eliminated. He calls them as “idols” or “phantoms”.
“Idols in the Generic sense” (Latin – idola tribus). This idol
“Idols in the Generic sense” (Latin – idola tribus). This idol
“Idols of the Cave” – (Lat.- Idola specus). People are not born equal. Some come from the village and some are born in the capital cities. Some are born in the families of educated people and some in the family of the peasants. So, they see the world through the door of their original cave.
“Idols of the market” (Idola fori). This idol is great in the places with the concentration of people. The most common place is the market. F.Bacon makes a point that that the thing under discussion is estimated through its real value for a human and not its wording.
“Idols of the theatre” (Idola teatre). The reason of this idol is the situation when a scientist is under the authority of some great scientist. The researcher should look into the actual state of the analyzed objects.
F.Bacon is the creator of the experimental-inductive method in the scientific
F.Bacon is the creator of the experimental-inductive method in the scientific
F.Bacon calls along to the collection of the facts in the package and pattern of their interconnection. He created the three tables of the ascending from the single, particular to the common and general – inductive method.
1.Tabula presentiae – the table of the available facts
2. Tabula absentiae – the table of the missing facts
3.Tabula graduaie – the table of frequency
In the course of the experiments when all these tables were filled up with the analysis and comparison one can arrive at the formation of the general notions.
Rene Descartes (1596-1650) was one of the outstanding scientists of his
Rene Descartes (1596-1650) was one of the outstanding scientists of his
His main creations were “On the Method”, “Diaoptrics”, “Geometry” and some others.
In his ontological views (teaching on being) he followed the dualistic approach accepting:
The material substance with the attribute as extent in terms of length;
Spirit with the key attribute as thinking.
This dualistic approach created some complications in the final construction how these two material and spiritual substances can be fused. He explains this as the will of the God. At the same time the God having created everything on the earth leaves it in peace and nature is developed according to its own regulations.
He was the first pioneering scientist who outlined the unconditioned reflex as the impulse for the outside impact. Human mind is the universal vehicle with the sensible speech that divorces a human from the beasts.
The issues of cognition. He was the first one who introduces
The issues of cognition. He was the first one who introduces
The cognitive human activity consists of the three groups of ideas:
The first one comes with our perception as the idea of Sun, tree and etc;
The second ones come from a human mind as generalization of the incoming ideas;
The third comes from the inherited idea driven with the intuition.
Deductive method. F.Bacon invented the inductive method as the ascend from single and particular to the general. R.Descartes on the contrary invented the deductive method when the generated knowledge can deduct something unknown on the basis of the achieved summary of knowledge.
So, F.Bacon and R.Decartes invented two universal methods in the theory of cognition.
Thomas Hobbes graduated from Oxford that tells a lot of his
Thomas Hobbes graduated from Oxford that tells a lot of his
In his ontological ideas he considered the world as the combination of the concrete objects. The concrete object is the actual substance. Extent (length) and the form are the major properties of the objects. Time is the measure of the concrete objects in motion. God is the primary cause of the movable objects. Further on the world is put into motion on its own.
In gnoseology he believes in the experimental knowledge. Therefore the key science is mathematics. He comes off against the “inherited ideas” of Descartes. He believes that a thought is adequate to the language. A word is the name of the object. The source of the confusion and conflict is in the difference in meaning. It is a very true statement as people should come up to some conventional agreement with regard to the meaning of the notions.
He also points out the relativity of the inductive method of F.Bacon and the deductive one of R.Decartes.
The problem of a human is treated along the lines of
The problem of a human is treated along the lines of
Society and State. There are two ways of setting up this equation - Priority of State with the strong legality or the dominance of the human rights. Th.Hobbes puts a person in front of the state being selfish and greedy. But this is the way to the total annihilation of the live creatures. Therefore the only way to survive is to delegate all the power to the central authority. This is the reason how the statehood comes into being. This hand-over of the authority is called conventional. Th.Hobbes sees the obvious difference between the right and law. If the law is strict and too dominating it kills the human activity and the statehood turns out to be totalitarian.
Barukh (Benedict) Spinoza was one of the greatest philosophers of his
Barukh (Benedict) Spinoza was one of the greatest philosophers of his
In his ontology Spinoza considers the God as the last instance of the world. So, the God is not the creator of spirit as it can be absorbed exclusively by reason. At the same time he makes a point that the God is the direct reason of the world. In other words the God which is equal to the Nature by its essence is the substance of this world. So, God, Nature and Substance are the integral entity. The Nature is the “cause sui” – self-producing cause. There are two categories of Nature – producing nature (natura naturans), and produced nature (natura naturata). The former can be acquired through the intellectual intuition and the latter through the perceptive reflection of a human.
All the concrete objects are treated as the moduses of one and the same substance. The moduses emerge, change and disappear. The other point is that every object is unique with the specific properties.
The substance has some attributes like extent(length) and thinking. So, the
The substance has some attributes like extent(length) and thinking. So, the
In cognition he was a rationalist. Sensitive cognition gives a very clouded judgment. But these two stages of knowledge can be mutually helpful. The third one is based on intellectual intuition as a drive breakthrough to the whole picture of the world. The other feature of his theory was the unity of the gnoseological and ontological as the substance has the capacity of thinking.
Teaching on a Human. A human is an integral part of the Nature. Therefore it has to be interrelated with Nature with the numerous ties. The key objective of a human is to be self-protected that produces lots of feelings and emotions. All the mistakes of a human are due to the facts that all his deeds are guided with the false cognition. If he is guided with the right knowledge he is happy and can easily avoid all the mistakes. His motto “Freedom is the realized necessity”. A human with the intellectual love to the God and Nature can get to happiness and elation.
Social philosophy. A strive for the self-protection leads to the emergence
Social philosophy. A strive for the self-protection leads to the emergence
He never thought great of the religion as he saw its emergence because people were helpless in the solution of some of the vital problems.
John Locke (1632-1704) – English thinker of the XVII century. The
John Locke (1632-1704) – English thinker of the XVII century. The
In his teaching he separated the empirical substance and the philosophic one which covers the entire body of the nature.
The matter itself is the huge mass not capable to move. Then who is the driver of the motion. Of course it is the God. It is a priori obvious and it does not require any arguments. But the question of whether it is the body or a pure spirit stays with the question mark.
In his theory of cognition he is an extreme sensualist and the advocate of the experimental, sensitive cognition. In the bottom of each idea there is the human knowledge. The experiments can be carried out in the conscious and unconscious form and be in the process of accumulation in the human soul.
He is very critical of the supposition of the “inherited ideas”.
He is very critical of the supposition of the “inherited ideas”.
J.Locke sees the difference of the primary and secondary properties of the objects. The primary ones are the integral and unchangeable – form, weight, penetrability and hardness. The secondary ones are changeable ones – color, taste and smell. We perceive them with the help of senses – red, green and other colors as well as load and low sounds.
The issue of the general. We can talk of the single, particular objects. The general ones can come out as the result of the abstract thinking which is consolidated in the wording of the human language. The language has two functions – the civil and philosophic: When people communicate and express their feelings it is a civil function. As for the philosophic one it should articulate everything with the volume and essence of notions. Otherwise there is no way of the adequate usage of the notions. In this respect he comes up with the point that the wrong usage of the same notions creates problems with the understanding each other.
Social and political views of J.Locke are based on the freedom
Social and political views of J.Locke are based on the freedom
Statehood should be necessary something like night guarding when people are asleep and should be off in daylight. Nowadays it is called as liberal concept of the statehood.
He was a strong advocate of the separation of the state from the church. People should be respectful to some other people’s beliefs. Not a single state can survive without spiritual and religious aspects of life.
Gottfried Leibnits (1646-1716) – outstanding German philosopher and a man of
Gottfried Leibnits (1646-1716) – outstanding German philosopher and a man of
As the result of his search and creation he arrives at the decision that there should be a great variety of the smallest, self-standing monads (Monos – one in Greek).
It should be mentioned that monads are not the smallest physical particles like the ones of Democritus. Each monad is a closed and self-sufficient entity which is in process of change and progress. Being closed and self-sufficient the monads are quite unable of interacting. And this is the direct way for the chaos. The answer is that the monads do exist on the basis of the Harmony which was pre – set up. Who is the creator of this Harmony with the self standing and self driven entity as the monads.
With the idea to demonstrate the inner development of the monads
With the idea to demonstrate the inner development of the monads
The lowest by grade the monads give birth to stones, mountains, grass and etc.
The monads which are somewhat senior have the capacity of senses and observation. They are not quite developed in terms of consciousness. He means the animals.
The monads of the human soul set up the third stage in their development. They have the memory, consciousness and self consciousness.
The monads of the lowest grades strive upwards and the monads
The monads of the lowest grades strive upwards and the monads
There can be the monads higher than the ones of the human soul. G.Leibnits was the obvious follower of the ideas of the Evolution.
Ideas of Cognition: G.Lebnits was an obvious rationalist. Primarily truth should fit and stand for the “Law of Identity”. And then should apply to the “Law on Contradiction” for the extension and deepening of the knowledge.
He did not believe in the effectiveness of the experimental knowledge because the result can not be accurate and approximation is a very common thing.
One should get to the point of apperception as the self-consciousness. Thanks to apperception we can get the capacity of thinking on the being, substance and other items.
Summary of the generated ideas in the epoch of the Newly
Summary of the generated ideas in the epoch of the Newly
It was the time with the definite trend towards materialism.
•Deism as the further development of the world once created by God
•Invention of the inductive method as the ascend from single and particular to the general one (Francis Bacon)
•Dualistic approach in cognition. Invention of the deductive method as descend from the general to the single and particular (Rene Descartes)
•Relativity of the inductive and deductive methods. Idea and its realization in the language. The difference between the right and the law (Thomas Hobbes)
•Substance and its moduses. The unity of the ontological and gnouseological aspects of thinking (Barukh Spinoza)
•The role of the experimental knowledge. Two roles of the Language – Civil and Philosophic; Religion as the moral base of the society and the state (J.Locke).
•A monad as the single base of the reality, its typology and the actual role in a human’s being; A Law on identity (G.Leibnits).