Russian philosophy

Содержание

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Plan Stages of development of Russian philosophy, its school and current.

Plan

Stages of development of Russian philosophy, its school and current.


Westerners and Slavophiles.
Philosophical views of Russian writers F. M. Dostoevsky and L. N. Tolstoy.
"Philosophy of unity" by V. S. Solovyov.
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Stages of development of Russian philosophy

Stages of development of Russian philosophy

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The most important philosophical trends of modern Russia Dialectical materialism Religious

The most important philosophical trends of modern Russia

Dialectical materialism

Religious philosophy

Orthodoxy

Islam

Eastern philosophy

Buddhism

Neo-Hinduism
Yoga

Philosophy of esoteric orientation

Psychoanalysis

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Features of Russian philosophy Close attention to social issues Popular worship

Features of Russian philosophy

Close attention to social issues

Popular worship – a

sense of duty to the people

Ethical focus

Dispute between Westerners and Slavophiles

Philosophical and artistic complex

Close attention to religious issues

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Main directions of Russian philosophy Main directions of Russian philosophy Westernism Slavophilism

Main directions of Russian philosophy

Main directions of Russian philosophy

Westernism

Slavophilism

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Westernism Russia has no special path of development All the national

Westernism

Russia has no special path of development

All the national identity

of Russia is the result of lagging behind world history

The purpose of the Westerners

Russia's acceptance of European values and its inclusion in the civilized world

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Peter Yakovlevich Chaadaev(1794-1856) At the origins of Westernism are the ideas

Peter Yakovlevich Chaadaev(1794-1856)

At the origins of Westernism are the ideas of

p. ya. Chaadaev. He was born in the family of a rich landowner. Without graduating from Moscow University, in the Patriotic war of 1812, he volunteered for the army. He went with the Russian army to Paris, receiving many awards. Chaadaev was expected to have a brilliant career in the military, but he retired. At the turn of the 1820s and 1830s, he wrote "Philosophical letters". Nicholas I declared the author insane and sent him under house arrest under the supervision of doctors and the police. Later, Chaadaev wrote The "apology of a madman", which was illegally included in the lists. Chaadaev died alone in a strange house from pneumonia.
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The first "Philosophical letter" of eight was published in 1836. Five

The first "Philosophical letter" of eight was published in 1836. Five

more were published in 1935, and the remaining two were published only in the late 1980s.

"We are one of those Nations that are not part of humanity, but exist only to give the world an important lesson…From the first moment of our social existence we have done nothing for the common good of men; no useful thought has been born on the barren soil of our country; no great truth has come out of our midst; we have not taken the trouble to invent anything ourselves, and from what others have invented we have adopted only deceptive appearances and useless luxuries'. Ya. Chaadaev

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Philosophical ideas of P. Ya. Chaadaev Russia remained outside the history

Philosophical ideas of P. Ya. Chaadaev

Russia remained outside the history of

world civilization, as it took religion and culture from Byzantium

In the West Chaadaev saw the ideas of enlightenment

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1840s-Westernism becomes an influential philosophical movement Leading the Westerners A. I.

1840s-Westernism becomes an influential philosophical movement

Leading the Westerners

A. I. Herzen1812-1870

N. P.

Ogarev1813-1877

V. G. Belinsky1811-1848

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Westernism Westerners believed Russia should Learn from Europe Go through the

Westernism

Westerners believed

Russia should

Learn from Europe

Go through the stages of development of

Western countries

Learn the ideas of the enlightenment

To go to the only path of progress is the path of science and reason

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Slavophilism Russia should develop along a special path that is not

Slavophilism

Russia should
develop
along a special path
that is not

similar
to Western Europe

Goal

Development of a national Russian idea based on the religious traditions of Orthodoxy

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Alexey Stepanovich Khomyakov (1804-1860) At the origins of Slavophilism is A.

Alexey Stepanovich Khomyakov (1804-1860)

At the origins of Slavophilism is A. S.

Khomyakov. He was born into a rich noble family in Moscow. After graduating from the physics and mathematics Department of Moscow University, he entered the military service in the cavalry. He participated in the war with Turkey and was awarded three times for bravery. In retirement, he was engaged in philosophy and agriculture. To emphasize his beliefs, he wore a beard and dressed in an old Russian dress. Khomyakov had a phenomenal memory, knew many languages, was an expert in many Humanities and technical Sciences, a poet, a doctor and an inventor (among his inventions – a silent steam engine and a long-range rifle). He died during a cholera epidemic.
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Slavophiles Ivan Vasilievich Kireevsky1806-1856 Konstantin Sergeevich Aksakov1817-1860

Slavophiles

Ivan Vasilievich Kireevsky1806-1856

Konstantin Sergeevich Aksakov1817-1860

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Fyodor Mikhailovich Dostoevsky (1821-1881) Born in Moscow in a noble family.

Fyodor Mikhailovich Dostoevsky (1821-1881)

Born in Moscow in a noble family.

After graduating from the Main engineering school in St. Petersburg, he began to engage in literary work, which was favorably received by critics. At this time, he is also interested in revolutionary ideas. In 1849, for "anti-government activities", he was arrested and sentenced to death. At the moment of waiting for the execution, a courier arrived with a decree to replace the execution with hard labor. Dostoevsky spends nine years in prison and exile. In 1859, he returned to St. Petersburg, where he worked as a writer.
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F. M. Dostoevsky's philosophical views In the 1860s. Dostoevsky develops a

F. M. Dostoevsky's philosophical views

In the 1860s. Dostoevsky develops a program

of soil science

The connection of public life in Russia with the primordial national principles destroyed by Peter's reforms must be restored

Spirituality

Collectivism

Sobornost

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F. M. Dostoevsky about the man To resolve urgent issues, you

F. M. Dostoevsky about the man

To resolve urgent issues, you need

to address the soul of each individual person

Essence of man

Human freedom

Freedom of immorality

The self-destruction of man

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F. M. Dostoevsky about the man A person should independently go

F. M. Dostoevsky about the man

A person
should independently
go to

freedom,
freeing himself from
passions,
temptations and
conventional authorities

This is a difficult path that involves suffering

Only suffering leads to redemption and gives complete freedom

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Leo Tolstoy (1828-1910) Serious philosophical ideas are contained in the works

Leo Tolstoy (1828-1910)

Serious philosophical ideas are contained in the works of

Leo Tolstoy. In War and peace, he raises the question of the driving forces of history and criticizes the theory of "great personalities" as creators of history. For Tolstoy, the creators are not heroes and leaders, but the masses of the people, driven by historical necessity.
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Ethics Of L. N. Tolstoy The idea of nonviolence Do not

Ethics Of L. N. Tolstoy

The idea of nonviolence

Do not create violence

and do not prepare for it

Do not take part in the violence of others (do not serve in the army, do not participate in the courts, etc.)

Don't approve of any violence

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For his views on religion in 1901, Leo Tolstoy was excommunicated from the Church (anathema).

For his views on religion in 1901, Leo Tolstoy was excommunicated

from the Church (anathema).
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VL.S. Solovyov V. S. Solovyov was a significant figure in Russian

VL.S. Solovyov

V. S. Solovyov was a significant figure in Russian philosophy.His

works became the main source of formation of religious philosophy of the XX century.These include:"Russia and the universal Church"," Justification of good"," The meaning of love", etc.
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Vladimir Sergeyevich Solovyov (1853-1900) He was born in the family of

Vladimir Sergeyevich Solovyov (1853-1900)

He was born in the family of the

famous historian S. M. Solovyov. He studied at the historical-philological and physical-mathematical faculties of Moscow University. His religious philosophy was prompted by a vision of a Beautiful Lady, which was repeated three times: as a child, during classes in London, in Egypt. For Solovyov, this image became the basis of the philosophy of Eternal femininity, divine wisdom (Sophia). At the end of his life, Solovyov was unsettled and had serious disagreements with the Orthodox Church. Troubles undermined his health, and at the age of 47, he died.
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The Central idea of Solovyov's philosophy Unity Perfect synthesis of knowledge

The Central idea of Solovyov's philosophy

Unity

Perfect synthesis of knowledge values, ways

of knowing the world
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The main points of the "philosophy of unity" VL.S. Solovyov

The main points of the "philosophy of unity" VL.S. Solovyov

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Ontology Of VL.S. Solovyov There is an absolute world as the

Ontology Of VL.S. Solovyov

There is an absolute world as the embodiment

of the divine

This world is opposed by the visible, created world, which aspires to the divine

The intermediary between the worlds is the world soul

World soul-Sophia, "eternal femininity", similar to the image of the MOTHER of God

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Epistemology Wholeness is only comprehended by the whole knowledge, in which

Epistemology

Wholeness is only comprehended by the whole knowledge, in which they

are United

Knowledge

Empirical
(scientific)

Rational (philosophical)

Mystical

Faith
Intuition
Creation

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Axiology Unity Synthesis Beauties Truths Goodness

Axiology

Unity

Synthesis

Beauties

Truths

Goodness

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Ethics Man separates himself from other beings Through shame Mercy indicates

Ethics

Man separates himself from other beings

Through shame

Mercy indicates the solidarity of

all living things

Reverence is submission to the divine

These three components are combined in love